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Not Being Greedy Is a Treasure

An unusual Chinese charm was recently posted to a popular Chinese coin forum in China.

Chinese charm with inscription "Not being greedy is a treasure"

Chinese charm with inscription “Not being greedy is a treasure”

The charm is shown at the left.

The inscription bu tan wei bao (不貪為寶) is written in seal script and translates as “not being greedy is a treasure”.

The phrase is a reference to a story in the Zuo Zuan (左传), also known as the “Commentary of Zuo”, which is a very ancient text describing historical events during the period 722 BC – 478 BC of the Spring and Autumn Period.

The story appears in the book’s “Fifteenth Year of Duke Xiang” 《左传·襄公十五年》as follows:

宋人或得玉,献诸子罕。子罕弗受。献玉者曰:“以示玉人,玉人以为宝也,故敢献之。”子罕曰:“我以不贪为宝,尔以玉为宝,若以与我,皆丧宝也。不若人有其宝。

Zi Han refuses to accept the jade

Zi Han refuses to accept the jade

The story is about Zi Han (子罕), a high government official of the state of Song, who was known to be virtuous and wise.

One day, a peasant came to see him.  The peasant had found a stone which an expert had confirmed was a valuable piece of jade.  The peasant wanted to present this treasure to Zi Han.

Zi Han, however, refused to accept the jade.

Zi Han said to the peasant, “You consider the jade to be a treasure while I consider ‘not being greedy’ to be a treasure.  If I receive the jade, you will have lost your treasure and I, too, will have lost my treasure.  It would be better if both of us keep our own personal treasures.”

Reverse side of charm displaying sycee and land as traditional symbols of wealth

Reverse side of charm displaying sycee and land as traditional symbols of wealth

At the left is the reverse side of the charm.

The objects with the curled ends are meant to represent sycee or silver ingots (yuan bao 元宝) which were a form of money in ancient China.

The square objects that resemble windows are actually the Chinese character tian (田) which means “field” as in farm land.  Land was also a symbol of wealth in ancient China.

Liu Xiang (刘向), a government official and scholar during the Han Dynasty, wrote a commentary on the story.

Liu Xiang explained that it was not that Zi Han did not have treasures but that “treasure” meant something different to him.

Liu Xiang illustrated his point as follows.

If one were to offer a small child a cake or gold, the child would pick the cake.  If one were to offer a “lower-class” man the legendary “Jade of He” (和氏璧) or gold, the man would definitely take the gold.

However, if one were to offer a wise man the valuable “Jade of He” or a moral principle, the wise man would choose the moral principle.

According to Liu Xiang, the better one understands the true nature of things, the better choice one will make.

It is noteworthy that the members of the Chinese coin forum had not seen a charm like this before and its appearance resulted in a flurry of more than 200 comments.

The forum members universally praised the meaning behind the charm and felt that its posting had been very timely.  This is because a well-publicized campaign is currently underway to rid the party and government of corrupt officials.

Please also see “Legacy of an Untarnished Reputation” for a discussion of a charm written in “tadpole script” with a similar theme.

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